
Sinop travel
situated on a narrow peninsula at Turkey’s
northernmost point, Sinop is like a Black Sea
island with its good-natured people and streets
where time passes slowly.

Development of the Pontic Greek Dialect
Will Pontic Greek continue to be spoken? Bortone
(2009) believes Pontic Greek spoken in the
Pontos in Asia Minor today will probably
disappear. The challenge is to keep the Pontic
Greek dialect alive. The more recent work of
researchers like Emeritus Professor Peter
Mackridge, Assistant Professor Pietro Bortone,
Dr Theofanis Malkidis, Ömer Asan, Dr Anthi
Revithiadou and Dr Vassilios Spyropoulos have
increased our knowledge of the dialect.

Time For to Discover the Black Sea Highlands
Discover the Black Sea
highlands in September when time is suddenly
rent by a blanket of fog or the cry of a
vulture, and make the acquaintance of nature in
its most beautiful aspect.

Formation of the First Greek Settlements in the
Pontos
According to Liddell and Scott’s An Intermediate
Greek-English Lexicon, the word Pontos stands
for the sea, especially the open sea. In time,
the word Pontos became associated with the
north-eastern portion of Asia Minor that borders
the Black Sea (see Map 1).1 The Greeks first
called the Black Sea, Aξεινος πóντος
(inhospitable, unfriendly pontos), but later it
was called Εϋξεινος πóντος (hospitable pontos)
when they became aware of its wealth in the
lands around it ...

Crypto-Christians of the Trabzon Region
of Pontos
The crypto-Christians (also called cryphi,
klosti, Stavriotes, Kromledes) were Christian
Greeks who due to the Muslim persecution against
Christians publicly declared themselves Muslims.
However, in secret, they upheld their Greek
language, customs and Christian religious
practices... |
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GREEK COLONIES
IN THE EAST

GOCHA R.
TSETSKHLADZE
Greek Colonies in
the East
The Black Sea
littoral, initially
called by the Greeks
"inhospitable," was
colonized
intensively by them.
Ancient written
sources number these
colonies between
seventy-five and
ninety. According to
the ancient Greek
geographer Strabo,
Miletus, the most
prosperous city of
Ionia (ancient East
Greece, the western
part of modern-day
Turkey), was known
to many. Its fame
was due mainly to
the large number of
its colonies, since
the whole of Pontus
Euxinus (the Black
Sea), Propontis (Sea
of Marmora), and
many other places
had been settled by
Milesians.
The reasons for
Ionian colonization
have been argued for
many decades as one
aspect of the
general debate about
why the Greeks
established so many
colonies. Nowadays,
most scholars agree
that colonization
was enforced
migration. Ionian
cities were situated
in favorable
geographical
locations and
possessed large
tracts of fertile
land. Miletus,
called "the pearl of
Ionia," was in the
Archaic period the
center of Greek
culture. At the end
of the eighth
century, Ionians
began advancing
deeply into the
hinterland: Miletus,
for example, pushed
its frontiers twenty
to thirty miles up
the river valley.
This expansion led
to conflict between
Lydians and Ionians,
with Lydian kings
seeking to push the
Ionians back toward
the coast. The
principal outcome
was to diminish the
amount of cultivable
land available to
the Ionians. This
was the chief reason
why from the
mid-seventh century,
Miletus, which had
never undertaken
colonization, became
the last Greek city
to do so.
The struggles
between Lydia and
Ionia came to an end
at the beginning of
the sixth century,
when Miletus was
obliged to accept a
treaty reducing its
territorial
possessions. This,
in turn, provoked an
internal crisis in
Miletus, whose
resolution prompted
large-scale
migration and the
establishment of new
colonies on the
Black Sea. New and
hitherto
unparalleled
difficulties arose
in the middle of the
sixth century as the
expanding Persian
empire conquered
Ionian cities.
Ancient written
sources state
directly that the
Ionians faced a
stark choice: death
and enslavement or
flight. In these
circumstances
migration was the
obvious course,
leading to the
foundation of more
new colonies. This
did not mark the end
of forced migration:
in 499 B.C. an
Ionian uprising
against Persian rule
was crushed, and in
494 Miletus was
sacked and burned.
In consequence, a
final wave of Ionian
colonies was
established on the
Black Sea at the
beginning of the
fifth century.
Archaeology provides
the principal
evidence for Greek
colonies on the
Black Sea. There are
a few written
sources on the
establishment of
Pontic Greek cities,
but they are
contradictory,
giving different
dates of foundation
and mixing myths
with other
explanations of the
colonization
process. The first
colonies appeared in
the last third of
the seventh century,
and by the end of it
Berezan, Histria,
Sinope, possibly
Amisus and Trapezus,
Apollonia Pontica,
and the Taganrog
settlement on the
Sea of Azov had been
founded. All were
very small, situated
on peninsulas. The
next wave of
colonization dates
to the beginning of
the sixth century
and witnessed the
establishment of
Olbia, Panticapaeum,
Nymphaeum,
Theodosia, Myrmekion,
Kepoi, Patraeus,
Tomis, and others.
Hermonassa, on the
Taman Peninsula
(South Russia), was
a joint foundation
of Miletus and
Mytilene in the
second quarter of
the sixth century.
From the middle of
the sixth century,
other Ionian Greek
cities were in the
business of
establishing
colonies: Teos
founded Phanagoria
(Taman Peninsula),
and the (non-Ionian)
Megarians and
Boeotians founded
Heraclea, on the
southern shores of
the Pontus c. 556
B.C. The latter
colony developed as
a major trading
center for the whole
Pontus and in turn
established its own
colonies:
Chersonesus in the
Crimea was founded
in the last quarter
of the fifth century
(where a small
Ionian settlement
had existed from the
end of the sixth
century) and, later,
Callatis on the
western coast. The
mid-sixth century
also was the period
when Miletus
established three
colonies on the
eastern Black Sea
(in the ancient
country of Colchis)—Phasis,
Gyenos, and
Dioscurias. The
final Ionian
colonizers arrived
at the end of the
sixth/beginning of
the fifth century
B.C., establishing
new colonies (Mesambria,
Kerkinitis, and
others) and settling
in existing ones. In
newly established
colonies, Apollo was
the major deity, as
he was in Miletus.
For their first
sixty to eighty
years of existence,
the colonies looked
quite "un-Greek."
There was virtually
no stone
architecture;
instead there were
pit houses. Nor was
there regular town
planning. The only
colony with
fortification walls
was Histria. A
complete change of
appearance took
place at the end of
the sixth/first half
of the fifth
century. Pit houses
gave way to typical
Greek stone
dwellings. It is
possible to identify
clearly standard
features of Greek
urbanization, such
as the agora,
temenos, acropolis,
and craftsmen's
quarter, among
others. Temples were
built in the Ionic
and Doric orders. As
the result of a
change in the local
political situation,
cities began to
construct stone
fortification walls.
The exception is the
region of the
eastern Black Sea,
where, thanks to
natural conditions
(wetlands and
marshes, for
example), temples
and fortification
walls as well as
dwellings were
constructed of wood.
Every Greek city
became a center of
craft production. In
Histria and
Nymphaeum pottery
kilns were found
dating from the
mid-sixth century
B.C.; in
Panticapaeum from
the end of the
century; and in
Chersonesus,
Gorgippia, Histria,
Phanagoria, and
Sinope from the
fifth to the second
centuries. They
produced such things
as terra-cotta
figurines, lamps,
loom weights, and
tableware; in
Heraclea, Sinope,
and Chersonesus,
amphorae were made
as well. Through the
migration of
Sinopean potters,
the Greek cities of
Colchis began to
produce their own
amphorae from the
second half of the
fourth century B.C.
From the fourth
century, tiles and
architectural
terra-cotta were
manufactured in
Apollonia Pontica,
Chersonesus, Olbia,
Tyras, and the
Bosporan cities (on
the Kerch and Taman
Peninsulas). The
Bosporan cities and
Histria produced
simple painted
pottery, which
imitated the shapes
of East Greek and
Attic pottery.
Nearly every Greek
city has left traces
of metalworking. In
Panticapaeum, for
example, workshops
were found in two
areas. The
workshops, which
produced iron,
bronze, and lead
objects (including
weapons), contained
numerous moulds,
iron ore, and slags
in the remains of
furnaces. In
Phanagoria, pottery
and metal workshops
were situated at the
edge of the city.
One produced
life-size bronze
statues.
Metalworking in the
Pontic Greek cities
was based mainly on
the use of ingots
specially produced
for them, for
example, in
wooden-steppe
Scythia for the
northern Black Sea
cities. The same
situation most
probably obtained in
the other parts of
the Black Sea.
Agriculture was the
main economic
activity. Greek
cities established
their agricultural
territories, called
chorai, almost
immediately. Their
size varied over
time; initially they
were small but grew
larger with the
appearance of new
colonists and the
expansion of the
cities. In the
fourth century B.C.
the chorai of Olbia
and Chersonesus and
of the cities of the
Bosporan Kingdom
each covered an area
of about 150,000
hectares and
contained several
hundred settlements.
These rural
settlements were
sources of
agricultural produce
for the inhabitants
of the cities. There
were several
settlements
specializing
entirely in craft
production. The
wonderfully
preserved chora of
Chersonesus in the
Crimea is unique, as
is Metapontum in
Italy. Chersonesus
was situated in the
Heraclean Peninsula,
approximately 11,000
hectares of which
was divided c. 350
B.C. into four
hundred lots, each
with six
subdivisions, to
make 2,400 small
allotments. They
were used mainly for
viticulture and
growing fruit trees.
About 4,000 hectares
along the north
coast were the basis
of the earliest
allotments. There
was a second chora
of Chersonesus in
the northwestern
Crimea, entirely for
grain production.
Trade was one of the
principal economic
activities of Greek
cities. The main
sources for the
study of trade
relations are
pottery and
amphorae. In the
seventh and early
sixth centuries B.C.
pottery from
southern Ionia was
common throughout
the Pontic region;
later it was
displaced by pottery
from northern Ionia.
Goods transported in
amphorae came from
Chios, Lesbos, and
Clazomenae. The
small quantities of
Corinthian and
Naucratite goods
probably were
brought by Ionian
merchants, who also
were responsible,
with Aeginetans, for
the appearance of
the first Archaic
Athenian pottery in
the region. In the
Classical period
Athenian pottery
predominates, on
evidence from
excavation of the
Pontic Greek cities.
This pottery
probably reflects
direct links between
them and Athens.
Trade between the
Pontic Greek cities
and the local
peoples is an
extremely important
but complex
question. All
discussion is based
on the finds of
Greek pottery made
in local
settlements, some as
far as 500–600
kilometers inland
from the Black Sea.
Overall, about 10
percent of known and
excavated local
sites, especially
for the Classical
period, yield
examples, but
usually they are few
in number (as is the
case, for example,
in both the Thracian
and Colchian
hinterlands). At the
same time, local
elite tombs each
provide several
examples of Athenian
painted pottery.
Thus, a simple
explanation of the
very close trade
relationship between
Greeks and locals is
no longer tenable.
There are other ways
in which pottery
could have reached
local settlements,
and the small
quantity cannot
support the argument
that the more
examples, the closer
and more intense the
links. Painted
pottery from elite
tombs cannot be
viewed only from the
perspective of trade
relationships: it is
not known how the
locals interpreted
the scenes depicted
on the painted
pottery, which could
have been a gift
from the Greeks and
not traded.
Furthermore, the
tombs contained
jewelry and metal
vessels, on which
the local elite was
much keener, in far
greater quantities
than pottery.
Over time the
composition of
imports and exports
changed. The best
account is found in
the Histories of the
Greek historian
Polybius (book 4):
As regards
necessities, it is
an undisputed fact
that the most
plentiful supplies
and best qualities
of cattle and slaves
reach us from the
countries lying
around the Pontus,
while among
luxuries, the same
countries furnish us
with an abundance of
honey, wax and
preserved fish; from
the surplus of our
countries they take
olive-oil and every
kind of wine. As for
grain, there is give
and take—with them
sometimes supplying
us when we require
it and sometimes
importing it from
us.
From the start, the
history of the
colonies is
inseparable from
that of the local
population. Many
ethnic groups lived
around the Black
Sea, among whom the
most prominent were
the Thracians, Getae,
Scythians, Tauri,
Maeotians, Colchians,
Mariandyni, and
Chalybes. From the
earliest days of the
colonies, locals
formed part of their
population. For the
Archaic period not
much is known about
the relationship
between Greeks and
local peoples,
although it was most
probably peaceful
until the end of the
sixth
century/beginning of
the fifth century
B.C. Thereafter,
local kingdoms grew
up, such as the
Thracian (Odrysian),
Colchian, and
Scythian. Relations
between these
kingdoms and the
Greek colonies were
at times peaceful
and at others
hostile. In about
480 B.C. a
phenomenon unique
for the whole Greek
world in the
Classical period
took place: the
Greek cities
situated on the
Kerch and Taman
Peninsulas united,
to withstand
Scythian pressure,
in a single state,
known as the
Bosporan Kingdom
(whose capital was
Panticapaeum). The
rulers of this state
were tyrants. Its
final consolidation
was completed by the
middle of the fourth
century B.C. In
character it was
akin to the kingdoms
that mushroomed in
the Hellenistic
period.
IBLIOGRAPHY
Gorman, Vanessa B.
Miletos, the
Ornament of Ionia: A
History of the City
to 400 B.C.E. Ann
Arbor: University of
Michigan Press,
2001.
Greaves, Alan M.
Miletos: A History.
London: Routledge,
2002.
Tsetskhladze, Gocha
R. "Greek
Penetration of the
Black Sea." In The
Archaeology of Greek
Colonisation: Essays
Dedicated to Sir
John Boardman.
Edited by G. R.
Tsetskhladze and F.
De Angelis, pp.
111–136. Oxford:
Oxbow Books, 1994.
——, ed. The Greek
Colonisation of the
Black Sea Area:
Historical
Interpretation of
Archaeology.
Historia
Einzelschriften 121.
Stuttgart, Germany:
Steiner, 1998.
Tsetskhladze, Gocha
R., and J. G. de
Boer, eds. The Black
Sea Region in the
Greek, Roman, and
Byzantine Periods.
Talanta 32/33.
Amsterdam: Dutch
Archaeological and
Historical Society,
2002.
Tsetskhladze, Gocha
R., and A. M.
Snodgrass, eds.
Greek Settlements in
the Eastern
Mediterranean and
the Black Sea. BAR
International
Series, no. 1062.
Oxford: Archaeopress,
2002.
More Article
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